
“What is the nature of distraction?”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 4
Shared from Paul Harvey’s Yoga Journal

“What is the nature of distraction?”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 4
Shared from Paul Harvey’s Yoga Journal
“Yoga Practice is about a re-turning towards our inner life. However, even without outer obstacles, we can encounter inner feelings that arise and manifest as obstacles to that re-turning.
Here it might be helpful to reflect on the four pillars of Maitrī, Karuṇā, Muditā and Upekṣā and the role they can have in helping to transform the unhelpful aspects of these inner feelings.
“Bhāvana is a beneficial attitude that is consciously cultivated
despite tendencies to the contrary”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 33
With the spirit of Yoga Sūtra Chapter One verse 33 in mind, the cultivation of the four pillars is a practice that can support a stepping, rather than stalling, onto our mat or seat through:
– Paul Harvey’s personal commentary on Yoga Sūtra Chapter One verse 33
“Yoga is a process that evolves,
from an enquiry into our limitations,
towards an inquiry that expands our potentials.”
Paul Harvey
Shared from Paul’s Yoga Journal
“Duḥkha is a disturbance of the mind. While sometimes the words sorrow, misery, and disease are used to define duḥkha, it is best identified as a feeling of restriction.
Somehow something deeply disturbs us and we feel restricted.
This restriction is duḥkha…….
We all aim to remove duḥkha……..
That is what Yoga is trying to do.”
TKV Desikachar, Religiousness in Yoga
“It is not enough to realise that there is somewhere to go,
you must also be really interested in taking the step.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 20
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“Our journey to our roots is Svādhyāya.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 1
Paul Harvey (yogastudies.org)
“Śraddhā is essential for progress, whether in Yoga or any other endeavour. It is a feeling that cannot be expressed or intellectually discussed. It, however, is a feeling that is not always uncovered in every person.
When absent or weak, it is evident through the lack of stability and focus in a person. Where present and strong, it is evident through the commitment, perseverance and enthusiasm the person exhibits.
For such a person, life is meaningful.”
– TKV Desikachar
Sāṃkhya is about living more within that which doesn’t change,
rather than living more within that which does change.
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Posted by Michele Harney, Yoga Rathgar & Dundrum – Dublin
“Initially our efforts with practice are as a Sādhana towards finding the means to unveil the experience of the percipience of Cit.
Ultimately our efforts with practice are as a Yajña or oblation in gratitude for having found the means to unveil the experience of the percipience of Cit.”
Courtesy – Paul Harvey’s Daily Quotes – Centre for Yoga Studies
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Posted by Michele Harney, Yoga Rathgar & Dundrum – Dublin
“What sustains Saṃkalpa (intention, volition) day after day?”
– TKV Desikachar 1998
Courtesy – Paul Harvey’s Daily Quotes – Centre for Yoga Studies
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Posted by Michele Harney, Yoga Rathgar & Dundrum – Dublin
“Krishnamacharya would introduce the Sūtra philosophy when students were resting during an Āsana practice, because he felt that this was the only time they had available to them.”
– TKV Desikachar April 1992
Courtesy – Paul Harvey’s Daily Quotes – Centre for Yoga Studies
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Posted by Michele Harney, Yoga Rathgar & Dundrum – Dublin
“The less we act from within the field of the present moment (Cit) the more we re-act from within the field of past memories (Citta).”
Courtesy – Paul Harvey’s Daily Quotes – Centre for Yoga Studies
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“We become conditioned to certain habits or comfortable grooves. When we can’t continue in them because of change, we suffer. Even if the change is the right one and will lead to a better awareness we would rather stay in the comfortable groove even knowing it to be a negative pattern.
An example of this could be taking time to practice and the patterning of the psyche compelling us to find other activities or in-activities to fill the time. We can make a career out of finding a myriad of ways of staying too busy to make time for ourselves.”
Excerpt from article by Paul Harvey cYs on Āyurveda & Yoga
Yoga Sūtra Chapter One verse 5
vṛttayaḥ pañcatayyaḥ kliṣṭa-akliṣṭāḥ
Courtesy Paul Harvey – Yoga Sūtra Translation
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Yoga Sūtra Chapter One verse 5
vṛtttayaḥ pañcatayyaḥ kliṣṭa-akliṣṭaḥ |
The movements are fivefold and they afflict or don’t afflict.
Courtesy Paul Harvey – Yoga Sūtra Translation
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Yoga Sūtra Chapter One verse 4
vṛtti-sārūpyam-itaratra |
At other times there is identification with the movement.
Courtesy Paul Harvey – Yoga Sūtra Translation
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Yoga Sūtra Chapter One verse 3
tadā draṣṭuḥ sva-rūpe-avasthānam |
Then the seers own character remains.
Courtesy Paul Harvey – Yoga Sūtra Translation
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Yoga Sūtra Chapter One verse 2
yogaḥ-citta-vṛitti-nirodaḥ |
Yoga is the containment of the movement of the psyche.
Courtesy Paul Harvey – Yoga Sūtra Translation
In addition to offering a greater understanding of the psyche, the Yoga Sūtra outline specific tools for creating change at the level of psyche. We can read, research, study, try to understand why things are the way we are and even after all of this, nothing fundamental may have changed in relation to how we feel and how we act.
Yoga provides practical tools for working at the level of both the physical and the psychological, to create physical and psychological change.
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Yoga Sūtra Chapter One verse 1
atha yoga-anuśāsanam |
Now follow the teachings of Yoga.
Courtesy Paul Harvey – Yoga Sūtra Translation
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Yoga Sūtra Chapter One Title
samādhi-pādaḥ |
The section on Integration.
Shared from – Paul Harvey – Yoga Sūtra Translation
The Yoga Sūtra of Patāñjali is the primary text underpinning the practice of Yoga, encompassing practice and understanding at the level of mind, body and spirit.