Books in the bookcase leading me to read. Apt quote around my Yoga group this evening.
” The mind is part of a team, along with the body, the breath and the senses. Everything that we do is a product of that team, but the mind is generally the boss……..We know that the state of the mind affects the breath and, luckily for us, the opposite is also true”
What are we Seeking – TKV Desikachar
“While it is theoretically possible for the body, the breath, and the mind to work independently, it is the purpose of Yoga to unify their movement. In our very first practice classes, we will experience this unification. What appears as Yoga to an outsider is mainly the physical aspects of our practice. They will not be aware of how we breathe, how we feel the breath, and how we coordinate breathing with physical movement.”
TKV Desikachar – Religiousness in Yoga, ch2, p13
“Begin your practice from where you are,
finish your practice where you are going.”
– TKV Desikachar 1978
Shared from Paul Harvey’s Yoga Journal
Q: Why have the breath envelop the movement?
A: “Mastery of the Āsana is about mastery of the breath in the form not just the form itself.
The best reference for observing that there is a quality of grace, as well as power within the achievement of the form, is a long smooth breath.
In terms of movement this notion means that you can be sure these qualities are embedded by keeping the breath longer than the movement.
This also offers an experience of stillness and an observation point for any stresses arising from the performance of the Āsana.
As mentioned in the original article around this topic there are also other levels beyond the four I discussed.”
The above is a question raised in response to the post ‘Keeping the Breath Longer than the Movement” together with Paul Harvey’s answer.
”Progress must be seen as the distance from the starting point,
rather than the more usual reference of the distance from the finishing point.”
– Notes from Paul Harvey’s first seminar with TKV Desikachar in Cambridge in 1976
Shared from Paul’s Yoga Studies Blog
“Duḥkha is a disturbance of the mind. While sometimes the words sorrow, misery, and disease are used to define duḥkha, it is best identified as a feeling of restriction.
Somehow something deeply disturbs us and we feel restricted.
This restriction is duḥkha…….
We all aim to remove duḥkha……..
That is what Yoga is trying to do.”
TKV Desikachar, Religiousness in Yoga
“In looking at how to deepen (rather than broaden) our personal practice choosing to focus on exploring the breath can be a key to unlocking the mystery of the relationship between body, breath, mind and beyond.
Here we can think of the deepening into our practice arising through progressively slowing the patterning of our breathing. To do this we have to reconsider our practice, not in terms of what we do with our body but what we do with the breath within our body.
This means firstly knowing what is our basic practice breath rate per minute and then progressively slowing that rate as we progress from Āsana, through to Mudrā and then to Prāṇāyāma.
For example when working with Āsana we can start with four breaths per minute, then with Mudrā slow it to three breaths per minute and finally with Prāṇāyāma, slow it again to two breaths per minute.
An accomplished practitioner may be working with three breaths a minute in Āsana, two breaths a minute in Mudrā and one breath a minute with Prāṇāyāma.
Whereas a less experienced practitioner may be working on five breaths a minute in Āsana, four breaths a minute in Mudrā and three breaths a minute in Prāṇāyāma.
The starting point does not matter and is something that is appropriate to the history, health and training of the student. What is more important is that no matter where we start from, the journey into the mystery of the breath and its relationship to the slowing of psychic activity, is through the progressive slowing of our breathing patterns.
This is realised within the long term developmental refinement of the practice limbs of Āsana, Mudrā and Prāṇāyāma within our journey into the evolution of Haṭha Sādhana towards Rāja Sādhana.”
“The spirit of viniyoga is starting from where one finds oneself.
As everybody is different and changes from time to time,
there can be no common starting point,
and ready-made answers are useless.
The present situation must be examined and
the habitually established status must be re-examined.”
– TKV Desikachar
“Some are satisfied with what Āsana brings them.
Others are curious as to where Āsana can take them.”
Paul Harvey (yogastudies.org)
“To give the right thing to the right person at the right time is Satviniyoga.
Don’t look at the file, look at the student!”
– TKV Desikachar France 1983 – Paul Harvey
The essence of the viniyoga of Yoga lies in the adaptation of the practice to the individual, rather than the adaptation of the individual to the practice.
“It doesn’t matter how beautifully we do a posture or how flexible our bodies are, if we do not have the unification of the body, the breath, and the mind,
it is difficult to say that our practice falls within the definition of Yoga.”
Religiousness in Yoga – TKV Desikachar
Most common questions on Yoga relate to the health benefits associated with practicing Yoga, together with questions around how Yoga practice differs from conventional exercise.
In terms of the health benefits the information is grouped under physiological benefits, psychological benefits, and biochemical effects. It is based on the regular practice of traditional āsana (yoga postures), prānāyāma (breath), and dhyāna (meditation).
Yoga Compared to Conventional Exercise
|Parasympathetic nervous system dominates
Subcortical regions of brain dominate
Slow dynamic and static movements
Normalization of muscle tone
Low risk of injuring muscles and ligaments
Low caloric consumption
Effort is minimized, relaxed
Energizing (breathing is natural or controlled)
Balanced activity of opposing muscle groups
Awareness is internal
(focus is on breath and the inifinite)
Limitless possibilities for growth in self-awareness
|Sympathetic nervous system dominates
Cortical regions of brain dominate
Rapid forceful movements
Increased muscle tension
Higher risk of injury
Moderate to high caloric consumption
Effort is maximized
Fatiguing (breathing is taxed)
Imbalanced activity of opposing groups
Awareness is external
(focus is on reaching the toes, reaching the finish line, etc.)