“It is possible to be aware of the state of the mind
by observing the body during an Āsana practice.”
“When less Āsana time than you would like,
better to reduce the number of Āsana,
or the number of repetitions,
or the length of the stays,
rather than, reducing the length of the breath.
Or….. even considering lengthening the breath,
thus even fewer Āsana, all with a longer breath than usual.
Here the Bhāvana could be to observe the effect
of a more spacious than usual Āsana breathing
on a more cramped than usual daily mindset.”
– Paul Harvey
“to reach a point we have not reached before”
“Conscious breathing is one of the greatest
tools to influence the effect of the posture
without changing the posture”
“We can speculate on the future.
We can recollect from the past.
But what is most important is
that we live in the present.”
– TKV Desikachar
Books in the bookcase leading me to read. Apt quote around my Yoga group this evening.
” The mind is part of a team, along with the body, the breath and the senses. Everything that we do is a product of that team, but the mind is generally the boss……..We know that the state of the mind affects the breath and, luckily for us, the opposite is also true”
What are we Seeking – TKV Desikachar
“Yoga Practice is about a re-turning towards our inner life. However, even without outer obstacles, we can encounter inner feelings that arise and manifest as obstacles to that re-turning.
With the spirit of Yoga Sūtra Chapter One verse 33 in mind, the cultivation of the four pillars is a practice that can support a stepping, rather than stalling, onto our mat or seat through:
- Maitrī –
Cultivating a feeling of friendliness towards our own attempts,
let alone other’s demands, to distract ourselves.
- Karuṇā –
Cultivating a feeling of compassion towards our bodies and minds,
whatever state we find them in.
- Muditā –
Cultivating a feeling of looking for the positive spot in ourselves
and what we can do well and now, rather than what we can’t do well or now.
- Upekṣā –
Cultivating a feeling of keeping distance from the self-deprecation that can so often accompany our attempts to improve the quality of our inner life and old responses to inner tensions and memories.”
– Paul Harvey’s personal commentary on Yoga Sūtra Chapter One verse 33
“While it is theoretically possible for the body, the breath, and the mind to work independently, it is the purpose of Yoga to unify their movement. In our very first practice classes, we will experience this unification. What appears as Yoga to an outsider is mainly the physical aspects of our practice. They will not be aware of how we breathe, how we feel the breath, and how we coordinate breathing with physical movement.”
TKV Desikachar – Religiousness in Yoga, ch2, p13
“Begin your practice from where you are,
finish your practice where you are going.”
– TKV Desikachar 1978
Shared from Paul Harvey’s Yoga Journal
“Our practice needs to become a celebration of what we have.
Rather than what we have, becoming a reason not to practice.”
shared from Paul Harvey’s Yoga Journal
Q: Why have the breath envelop the movement?
A: “Mastery of the Āsana is about mastery of the breath in the form not just the form itself.
The best reference for observing that there is a quality of grace, as well as power within the achievement of the form, is a long smooth breath.
In terms of movement this notion means that you can be sure these qualities are embedded by keeping the breath longer than the movement.
This also offers an experience of stillness and an observation point for any stresses arising from the performance of the Āsana.
As mentioned in the original article around this topic there are also other levels beyond the four I discussed.”
The above is a question raised in response to the post ‘Keeping the Breath Longer than the Movement” together with Paul Harvey’s answer.
”Progress must be seen as the distance from the starting point,
rather than the more usual reference of the distance from the finishing point.”
– Notes from Paul Harvey’s first seminar with TKV Desikachar in Cambridge in 1976
Shared from Paul’s Yoga Studies Blog