“When less Āsana time than you would like,
better to reduce the number of Āsana,
or the number of repetitions,
or the length of the stays,
rather than, reducing the length of the breath.
Or….. even considering lengthening the breath,
thus even fewer Āsana, all with a longer breath than usual.
Here the Bhāvana could be to observe the effect
of a more spacious than usual Āsana breathing
on a more cramped than usual daily mindset.”
– Paul Harvey
“Yoga is more about exploring
the movement of the mind, whilst Āsana is more about exploring
the movement of the body.
The vehicle common to exploring both
is the movement of the breath.
The yoking of all three is towards the goal of
experiencing the source of all movement.” – Paul Harvey
Books in the bookcase leading me to read. Apt quote around my Yoga group this evening. ” The mind is part of a team, along with the body, the breath and the senses. Everything that we do is a product of that team, but the mind is generally the boss……..We know that the state of the mind affects the breath and, luckily for us, the opposite is also true”
What are we Seeking – TKV Desikachar
“While it is theoretically possible for the body, the breath, and the mind to work independently, it is the purpose of Yoga to unify their movement. In our very first practice classes, we will experience this unification. What appears as Yoga to an outsider is mainly the physical aspects of our practice. They will not be aware of how we breathe, how we feel the breath, and how we coordinate breathing with physical movement.”
“Duḥkha is a disturbance of the mind. While sometimes the words sorrow, misery, and disease are used to define duḥkha, it is best identified as a feeling of restriction.
Somehow something deeply disturbs us and we feel restricted.
This restriction is duḥkha…….
We all aim to remove duḥkha……..
That is what Yoga is trying to do.” TKV Desikachar, Religiousness in Yoga
“The person who taught me how to vary postures, to bend the legs, to turn the neck, all the simple and complicated variations, as necessary, is Krishnamacharya. It is important to vary each posture according to the individuals requirements.
Further, he also introduced the use of other aids or supports, so that the person gets the benefit of a posture through other means when he is not able to do the posture itself. This can involve sitting on a chair, using a roll, using supports, etc., the use of other means to help a person achieve certain results.”
– TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’, given at Zinal, Switzerland 1981.
“Śraddhā is essential for progress, whether in Yoga or any other endeavour. It is a feeling that cannot be expressed or intellectually discussed. It, however, is a feeling that is not always uncovered in every person.
When absent or weak, it is evident through the lack of stability and focus in a person. Where present and strong, it is evident through the commitment, perseverance and enthusiasm the person exhibits.
For such a person, life is meaningful.”
– TKV Desikachar
Student: “How is the relationship between the diaphragm and the breath relevant in a Yoga class for me, as a student?”
Leslie: “I’d say that without that relationship, it’s not actually a Yoga class. It may be stretching or calisthenics, but what makes it Yoga is the conscious integration of movement, mind and breath.”